Dear Trinity Saints,
How are we feeling in this Easter season about the possibility of gathering as the body of Christ? I am grateful for your many responses to a survey about this question. A summary of this data is published in this ENews – read on!
First, our Vestry affirms a desire among you for a simple, spoken ‘Chapel in the Garden’ as we wait for risk levels around us to change. In our outdoor Easter experiment, we saw newcomers and visitors, children playing, friends greeting each other after many months, and communion distributed more safely than is possible inside.
We will now offer two ongoing Sunday services: 9:30 AM live-streaming from the Sanctuary, and 11:15 AM in the Garden. In inclement weather, we will cancel the outdoor service prior to 9:30 AM Sunday morning using Facebook/website.
Second, our Vestry affirms – given the increasing presence of vaccination in our midst – that when Newtown departs from the highest level (red) of viral risk, we will begin a gradual process of inviting worshipers in to our 9:30 AM service in the Sanctuary.
Currently, Newtown’s numbers represent very high risk. There is a battle between vaccines and ‘variants,’ or mutations; and we want to help vaccines win! Follow the data yourself here: https://portal.ct.gov/Coronavirus/COVID-19-Data-Tracker
As we have said all year, Trinity will not gather inside the Sanctuary while Newtown is in the highest (red) level of risk. Your Rector and your Vestry continue to abide by the Godly counsel of our Bishops. I welcome conversation about my ordination vows to “respect and be guided by the pastoral direction and leadership of my Bishop.”
Please read our Bishops’ most recent communication here:
Friends, we are not of one mind, and this is fine. Our goal remains that of prioritizing the needs of our wider community - and of the most vulnerable among us - over individual preference. The body of Christ is a communal body; and, we live and move and have our being in an episcopal polity.
Peace be with you,
I invite you to a spirited conversation this Eastertide centered around a newly-published book written by the Rev. Canon Stephanie Spellers: The Church Cracked Open: Disruption, Decline, and New Hope for Beloved Community.
I knew ‘Rev. Steph’ in Boston, where she was one of my sponsoring Priests as I entered the Episcopal Church’s process for Holy Orders. I am so looking forward to reading her book, which speaks to our present moment in such a timely and powerful way.
I invite you to join me at the Gazebo or Memorial Garden area – bring a lawn chair! – for conversation in the beauty (and outdoor safety!) of God’s Creation. We will gather on 3 Thursday evenings from 5:00 – 6:30 PM: April 22, April 29, and May 13. Please read the first 2 Chapters for April 22nd.
If the weather is miserable, we will gather on Zoom … which means I will ask you to Sign Up with Kim in our Church Office so that I can collect a list with your email.
Here is some publicity for the book, along with the Amazon link. (We will purchase a copy for you through the Church Office if you’d like!)
“This book will make a profound difference for the church in this moment in history.” -- The Most Reverend Michael B. Curry
“Sometimes it takes disruption and loss to break us open and call us home to God. It's not surprising that a global pandemic and once-in-a-generation reckoning with white supremacy--on top of decades of systemic decline--have spurred Christians everywhere to ask who we are, why God placed us here and what difference that makes to the world.
In this critical yet loving book, the author explores the American story and the Episcopal story in order to find out how communities steeped in racism, establishment, and privilege can at last fall in love with Jesus, walk humbly with the most vulnerable and embody beloved community in our own broken but beautiful way.
The Church Cracked Open invites us to surrender privilege and redefine church, not just for the sake of others, but for our own salvation and liberation.”
We prepare to enter into Holy Week on Palm Sunday. Christ’s triumphal procession into Jerusalem, followed by our solemn remembrance of his Passion.
Let us examine our hearts, praying with Christians - in all places and times - who have kept this tradition of walking with Jesus the final steps of his earthly ministry. Bernard of Clairvaux (1090-1153) wrote, in ‘On Keeping Holy Week,’ this invitation into mystery:
“Be watchful, brethren, lest the mysteries of this season pass you by without your gaining from them their due fruit. Abundant is the blessing; you must bring clean vessels to receive it, and offer loving souls and watchful senses, sober affections and pure consciences for such great gifts of grace.
All Christians practice more than usual devotion in these seven days and try to be more humble and more serious than is their wont, so that in some sort they may share Christ's sufferings. And rightly so. For the Passion of the Lord is here in truth, shaking the earth, rending the rocks and opening the tombs; and His Resurrection also is at hand.”
We bring before God our sorrow in needing to observe a second Holy Week in pandemic. As a reminder, we are following this state map, which shows Newtown and surrounding towns as “red,” with high levels of virus: https://portal.ct.gov/Coronavirus/COVID-19-Data-Tracker
The ongoing guidance of our ECCT and Trinity leadership is that we will not gather indoors when our town is red. We also bring to God our hope of new life and re-gathering soon, as vaccinations increase.
Please join us in livestreaming worship on Sunday at 9:30 AM. Due to predicted heavy rain, we must, alas, keep our Palm Procession inside the Church on Sunday morning, rather than up and down Main Street as we had hoped.
Palms will be blessed and available in the Chapel beginning on Friday. The Chapel is always accessible through the red front doors of Trinity Church; we invite you to bring home a palm to your place of worship. We also invite you to spend time in the Chapel in prayer. You may wish to add a name or prayer to our Prayer Tree.
May each of us be blessed, witnessing these holy mysteries …
Christ’s peace be with you,
Dear Spirit Friends at Trinity Church,
As we move through pandemic, how can we intentionally prepare to invite and welcome new friends into spiritual community? This is the perfect time for us to lay the groundwork for new future just around the corner.
As we mentioned in our Annual Parish Meeting a few weeks ago, Trinity Church has been invited to join a group of parishes across The Episcopal Church for intentional coaching around inviting and welcoming newcomers and around new ministries.
This initiative, ‘Genesis II: Re-Vision and Renew’ asks:
“Is your congregation ready to see and engage the neighborhood you worship and serve in again for the first time, with fresh eyes, ready for something new God is already creating?”
Trinity’s Wardens and Vestry have meet with the leaders of Genesis II, and a Team is preparing to begin this work. We invite your prayers with this ministry! Please contact Rev. Andrea at email@example.com for more detail!
We will focus on creating or deepening partnerships with our neighbors and community, doing so in conversation with other parishes engaged in this same ministry of re-growing intentional community.
What is Genesis-II: Re-Vision and Renew? The website describes it this way:
“Genesis II: Re-Vision and Renew highlights specific practices that strengthen parishes for the challenging, yet exciting, work of launching new ministries. We have a particular focus on the practice of building relationships with fellow parishioners and with the community around our churches. We see our COVID-19 realities and faithful responses to systemic racism as opportunities to practice the agility, adaptability, and neighborhood collaboration embedded in this project.”
Please read more here:
Friends, we invite you to share with us in the creation of a Prayer Tree in the Chapel of Trinity Church!
In the autumn of 2019 – just prior to quarantine! – Chuck and I traveled to Wales. Our destination was the ancient Cathedral at St. David’s, Wales. After landing in London, in our rental car, we made a rapid stop in Avebury, England. We visited massive neolithic standing stones at the Avebury Henge and Stone Circles (https://www.english-heritage.org.uk/visit/places/avebury/history/).
At the Avebury Village parish church – in the middle of these ancient monuments – we found the door open. We also found a lovely prayer tree blooming with pink hearts! Each heart contains a prayer – a name of a beloved, living or deceased; a prayer held closely to someone’s heart.
St. James Avebury has been a house of prayer for 1500 years. It was a departure point for pilgrims journeying to Santiago de Compostela, Rome and Jerusalem. I could feel centuries of prayer in that place. As you can see from our tourist photos, the prayer tree is a sacred thing of beauty and memory. We added our own names and prayers, and it felt like a lovely, healing offering to God!
Creative, artistic spirits here at Trinity are helping us build our own Prayer Tree – and it will take each of us to bring it to life! As you know, our Chapel is open for individual prayer. You will find colorful construction-paper hearts - and yarn with which to tie the hearts onto tree branches. We invite you to write your prayer – a name, a concern, a memory, a longing – and tie it to the tree.
Our tree will be available on Valentine’s Day! Invite a friend or neighbor to add a prayer. As we journey together in this season, our prayers will grow and blossom … and our Trinity Prayer Tree will bloom with love and spirit!
Wednesday, February 17th is Ash Wednesday, the traditional threshold into the season of Lent. With Christians around the world, we enter into the holy season of Lent with penitence to prepare our hearts and lives for Holy Week. Ashes have long been an outward and visible sign of an inner spiritual reflection on our mortality, our human limitations and failings.
This year, Ash Wednesday falls just after Valentine’s Day, a powerful reminder of our need for God’s all-encompassing love for us. One of the Hebrew Scripture readings assigned by our Lectionary for Ash Wednesday is taken from the book of Joel. God implores us: “Return to me with all your heart.” (Joel 2: 12) Together, let us return to God on Ash Wednesday, God who is longing to welcome us home.
Trinity Episcopal Church will offer two ways to cross this ritual threshold into Lent on Ash Wednesday.
First, at 12:00 noon on our Labyrinth, we will offer an outdoor and socially-distanced prayer and ‘touchless sprinkling’ of ashes on our heads. Permit me to remind you that the imposition of ashes is considered optional according to our Book of Common Prayer. We can meditate upon our penitence and mortality without wearing ashes upon our body.
Apparently, sprinkling of ashes on the head is a more ancient practice than making the sign of the cross on the forehead! So, to be safe, this year, we will return to this more ancient practice.
Second, we will offer a live-streaming Ash Wednesday Service at 6:00 pm on Wednesday, February 17h. Please join us in heart and mind and spirit as we pray together! When we arrive at the place in the liturgy for the imposition of ashes (p. 265 Book of Common Prayer) we will offer instead moments of quiet reflection. We will invite you - in your own homes - to your own individual observance on mortality and penitence.
“I invite you, therefore, in the name of the Church,
to the observance of a holy Lent …”
Tonight, we celebrate Epiphany, the coming of the Light. God knows, this day, we need light. We need revelation! Matthew tells of wise men following a star - to the revelation that is the Christ Child. At one church I served, the children presented an Epiphany Pageant every year in January. It was a wonderful, family-friendly play. Carpenters built up a stable in front of the Altar.
The young people acted out the drama of the Holy Family and 3 exotic Kings who come bearing gifts. We sang the beloved carol “We Three Kings of Orient Are.” There is mystery and magic. The Disney version, appropriate for all ages. Perhaps you, too, as a child, dressed up in a bathrobe and a Burger King crown and processed down an aisle carrying chocolate gold coins, fake frankincense or myrrh.
The hymn ‘We Three Kings’ was written in 1857 by an Episcopal rector named John Henry Hopkins, Jr. We think he wrote it for a Christmas pageant he directed at General Theological Seminary in New York. It’s perfect for little people wearing bathrobes for costumes processing solemnly down the aisle.
O Star of Wonder, Star of Night,
Star with Royal Beauty bright,
Guide us to Thy perfect Light.
Now, Singer Patti Smith – a punk rock artist – has a slightly different version, a darker version of this beloved carol. She sings the verses of the carol in a haunting voice, a minor key. But she also includes - as a reading – between the verses – other parts of Matthew’s story.
The part where Herod separates children from their families, where he murders children to get rid of baby Jesus. Patty Smith gives us the R rated version of the same story, which should come with trigger warnings. The adult version of the Epiphany Pageant has spies, evil, madness, the quest for power, weapons of massive destruction.
We Three Kings of Orient Are. Who are these guys, the Magi? Scholars tell us they were probably not kings. Instead, they were followers of ancient wisdom traditions, likely from Persia. We think they were Zoroastrian priests from Persia. Zoroastrianism is one of the oldest religions in the world, the official religion of Persia – now Iran - before Islam.
These priests Interpret dreams, tell fortunes, read horoscopes, study astrology. The prophet they follow – Zoroaster - also miraculously born to a virgin. Like Jesus, Zoroaster started his ministry at age of 30, after being tempted by Satan. Zoroastrian priests believed they could find other miraculous births – other prophets - by reading the stars.
We Three Kings of Orient Are. As Matthew tells it, these three sages discover and follow the star that appears above the Christ Child. They go searching for a baby. They’re not interested in politics! But they bump curiously into Herod, who wants to enlist them to spy for him! Oh, that sly voice of conspiracy: “Hey, if y’all find that baby, come right back and tell me exactly where I can find him!”
We have these curious figures, the Magi. And we have evil Herod, feeling threatened. Is baby Jesus a rival King? History and politics tell us what happens when those in power – who will do anything to hang on to power - who may also be crazy – start feeling threatened. The madness of King George! The nice story from the children’s Epiphany pageant quickly turns brutal.
Herod wants the Magi to be spies. But our wise men are warned in a dream. They choose to actively resist a corrupt, evil leader inciting violence. They find courage to reject that sly, craven voice of conspiracy. We hear this voice in our own waking nightmare, do we not? This sneering, narcissistic, abusive voice. The strong man, the bully, who will destroy anything in his path. We know this is real.
The Magi refuse to give Herod what he wants. Instead, they use their own wisdom, their ancient internal GPS to find a different way home. On Sunday, we spoke of Joseph listening to God in his dreams. Today, the Magi listen to their dreams.
T.S. Eliot has a poem about the ‘Journey of the Magi’. It begins:
A cold coming we had of it,
Just the worst time of the year
For a journey, and such a long journey:
The ways deep and the weather sharp,
The very dead of winter."
A bit of Anglican history: These opening lines of Eliot’s poem are actually a quote from a really old Nativity sermon (in 1622!) by Lancelot Andrewes, a prominent scholar and clergyman in the Church of England during the reigns of Elizabeth I and James I.
Eliot’s poem has the magi complain about grumpy camels lying down in melting snow. They grouse about less-than-spectacular accommodations along the way. It ends with the magi, nearing the end of life, reflecting back on what it was like to return home, changed by what they experienced. “No longer at ease … (with) alien people clutching (worn-out) gods.”
Why did these seekers after wisdom make this uncomfortable journey? A journey that left them no longer at ease with their own ways? When we go seeking after Spirit, the journey changes us. It gives us courage to resist Herod abusing his power. We cannot go back to the way we used to be.
The life of the Spirit is one of holy interruptions and of discernment. We ask: ‘Where is God, in this surprising experience of pain or joy?’ I know some of you are enduring terrible trials. Some of you, unexpected hope. We ask together - what does this mean? The deeper meaning is revealed in time. The wise men, at the end of their lives, still wondering.
The adult pageant, the Herod part of Epiphany, is so very real. The violence. The fear. We see it today. Literally, today. Today we see the grievous harm wrought by those who enable the malice of a tyrant. Will today be the day we face down the bully and finally, finally, say “No!?” Will we, today, return to what is RIGHT, repudiate one who misuses might!??
Shame, shame on those who enable the malice of a tyrant. This is a time of profound concern in our nation. On THIS Epiphany let us be calm, and support one another. Let us claim and proclaim the LIGHT of justice, of freedom, of law, as we witness the sorry culmination of what has been a season of oppression. As we witness sordid chaos soiling a land of equality and freedom.
Let us find courage in our Christian faith, which proclaims, in all things, that justice, healing and love will prevail. On THIS Epiphany - the LIGHT shines in the darkness and darkness will never overcome it.
A human history filled with petty, small, weak Herods abusing their power, provoking insurrection … THIS is precisely what makes the interruption of the Incarnation so powerful, still. That God comes to us - defenseless and vulnerable, yet filled with holy power - boggles the mind, still. That God comes to show us mercy and service, sacrifice and LOVE – in the midst of this chaos and this pain – this is as radical today – and as necessary - as it was 2000 years ago.
And we, we must be agents of that mercy and service, sacrifice and love. Agents of equality and freedom. Not someone else. We must be. We must stand up for what we believe in. We have a theology, we have a faith, we have a voice of moral leadership. We must use it.
We three kings of Orient are
Bearing gifts, we traverse far
Field and fountain
Moor and mountain
Following yonder star.
Sisters and Brothers in Christ,
In December days, you remember - re-live, perhaps - the catastrophe, the killing of twenty children and six adults at school. Children and adults you know and love, in a school your children attend, in a town you call home. A tragedy that will always be part of who you are.
The days leading up to an anniversary of loss are days when we feel more fragile, days when our bones hurt and a heaviness lays upon us. Our souls are more tender, our wounds more raw. They are days when, also, we may be more spiritually aware of the surprising presence of God with us in our pain, the surprising love and accompaniment of our companions in faith.
I join you now some eight years after 2012, and I will never know what it was to be here at that time, to endure what you endured. I remember my tears that would not stop at a hastily-gathered vigil of prayer at the Episcopal Church I then called home. I remember even the shawl I drew close around me, seeking comfort as I prayed with all of you from afar.
As I listen, now, to sacred stories you share with me of that time, I grow in awareness of the ongoing impact of 12/14 – and of the tremendous outpouring of love and support you received from far and wide.
This past weekend, we prepared to celebrate the 2nd Sunday of Advent with our virtual life-streaming worship. We also prepared to create a video offering for a virtual Service of Remembrance organized by the Newtown Interfaith Council. On Saturday night, two surprising things happened.
First, Jesus showed up on the front steps of the church. The traveling statue of Jesus as a homeless man, a man of sorrows, a suffering servant. He has visited before, and I suspect he times his visits to coincide with this anniversary. Jesus sits on the top step, wrapped in a blanket, the mark of a crucifying nail visible in his outstretched hand. I am strangely comforted that this vision of Christ is physically with us at this time.
Second, I received an email from Trinity Episcopal Church in Southport. A member of that parish had driven to Newtown in the storm to leave us a lovely wreath, decorated with 26 roses. Every year, they remember Newtown, and they pray, with us. We were able to display their gift in our filmed remembrance. I will share their email here.
“Trinity Southport honors the lost children and adults of Newtown each year without exception at this time. We pray for them during our services, our pulpit adorned with a wreath bearing twenty white roses and six red roses in their memory. (The wreath itself is commissioned annually by David and Judy Nessel, beloved parishioners here. It was the conception of their daughter, Amy, quite ill of the cancer that was to take her, during the year of your tragedy.)
The wreath for 2020 is at your Trinity now, placed at the top of the outside steps that go to the back entrance of the church. We hope you receive it in the spirit of love and hope and warmth with which it is given. Retired Bishop Suffragan Jim Curry blessed it and the memories you all are living this morning just after the pre-recording of our virtual service for Sunday. The service, with the Bishop’s important and hopeful sermon addressing the issue, will be posted on the Trinity Southport YouTube and FaceBook pages at some point tomorrow afternoon.
Trinity Southport shares with your parish, with Bishop Curry, and with many others belief in the necessity to work to curtail gun violence.”
Friends, we are not alone in our remembering. We are surrounded and upheld by the prayers of so many good people of faith; people who are witnessing and advocating on our behalf for policy changes so this pain does not need to happen to other communities.
I invite you to find comfort in the presence of Christ, acquainted with suffering, and the loving accompaniment of untold others, seen and unseen, as we walk through December days.
May God bless you and keep you, and bring healing,
Rev. Andrea Castner Wyatt
May God bless you and keep you, may God’s face shine upon you in this season of harvest, of Thanksgiving. May we find moments of stillness and of peace – in the midst of it all – to ponder God’s gifts to us, and our many blessings. Yes, there is much that is hard, this Thanksgiving. But we are invited, always, in all things, to listen for the still, small voice of God, and to be drawn into gratitude.
Poet Wendell Berry writes:
The incarnate Word is with us,
is still speaking, is present
always, yet leaves no sign
but everything that is. (p. 78; Given, 2005)
Please, find a moment to pause – even with turkey and baking and Zoom calls and missing those who are not with us, even in sadness and worry and loss – a moment to breathe, and realize that God is with us, all around us, in us, among us, in the space between us. Let us be thankful. May God be gracious to us; may God give us peace.
Blessed Ones, just after Thanksgiving, we stand on the threshold of Advent, a time of mystery and promise. I want to let you know about some offerings this Advent from Trinity Church as we anticipate a season unlike any other in our lifetimes.
First, this first Sunday of Advent, November 29th, we will commission Patrick DeBrock as our new Verger! Patrick has been preparing and training for this liturgical role for some time. Rather than wait until we are all back in the Sanctuary, we want to recognize his new role now – at the beginning of a new liturgical year – as a sign of commitment to our future together. Please, join us virtually, and reach out to Patrick to celebrate his offering of himself.
On three Friday Evenings during December, at 6:30 PM, I am offering an ‘Advent Conversation and Compline’ gathering on Zoom. We will gather virtually, but face-to-face, in an informal way on December 4th, 11th and 18th. Bring a cup of tea, and join us for an informal time of checking in with each household, and praying together the service of Compline from the Book of Common Prayer. It will be important to stay connected in this season. You will need to sign up through our Church Office to receive the secure Zoom link.
Also, on the second Sunday of Advent, in addition to our 9:30 AM service, we will also offer an Advent Service of Lessons and Carols, live-streaming from our Sanctuary at 5:00 PM on December 6th. May we dwell in the richness and beauty of the scriptural texts and songs proclaiming our hope of new life to come.
Finally, we will offer an Advent Healing Service on Monday, December 21st at 6:30 PM, live-streaming from our Sanctuary. As we approach the solstice in creation around us, we will acknowledge the ‘longest night’ and the truth that for many this will be a difficult season of darkness, waiting for light. Some churches call it a ‘Blue Christmas’ service, recognizing those who are grieving during the holiday season. But we will call it a Healing Service, drawing on a tradition already present at Trinity. This Advent we will create space for those who are not feeling ‘jolly,’ and listen for God’s voice in the deep richness of the season.
I am so grateful for the opportunity to walk with you; we are all held in God’s hands.
As I write this weekly E News message, we are still awaiting results of our national Election. Thank you for joining in prayer on the Eve of voting. We continue to pray together, in a non-partisan fashion, for our nation.
We await a final tally of votes. But we already see - in this time of waiting - that we remain sorely divided as a nation. One commentator I read remarked that this is the most divided our nation has been since the 1850’s. I found this an ominous comparison, since a mention of that historic era surely refers to the build-up to our Civil War. We have work to do.
We are reminded - so powerfully - that our wounds as a nation date back to the colonialism and slavery that characterized our founding. Over time, we added layers of immigration and assimilation that we now describe as a “melting pot.” Surely, it is this diversity that gives our country its greatness! But our original wounds are still right there, under the surface of our society. At times, in our United States, those wounds break wide open. This is one of those times.
As we move forward together, post-election, I commend to you a new conversation at Trinity Church highlighted in this E News – a program of study and dialogue hoping to deepen our understanding of racism. I have sat with a small group for a month now to design a process for this conversation. I feel so very blessed to be able to serve with such thoughtful and wise Christian leaders! I look forward to including other voices in this conversation.
This is the most important work of Christian Formation I need to engage in. I need to learn about our history - in Newtown, in our nation, in our Church. Deepening my understanding will help me reach out to my sisters and brothers who are suffering, to build bridges and relationships that can help heal this nation in years to come. Join us!
May the peace of Christ be with you,
The Rev. andrea castner wyatt
The Rev. Andrea Castner Wyatt is honored to accept the call of Trinity Episcopal Church to serve and lead as Rector. She looks forward with joy to walking with the people of Trinity Church, and to discovering with you what Jesus is up to in Newtown, CT. Contact Rev. Andrea at firstname.lastname@example.org or by calling 203-426-9070.