Isolated from Opportunity: The Impact of Criminal Records
on Individuals, Families, and Communities
Presented by Attorney Daniel Bowes
Saturday, March 26, 2016
2:00 to 4:00 p.m.
Trinity Episcopal Church
The Racial Justice group at Trinity Episcopal Church-Newtown is pleased to announce a workshop on Saturday, March 26th, 2016 from 2 pm – 4 pm entitled “Isolated from Opportunity: The Impact of Criminal Records on Individuals, Families, and Communities in Modern American.” This session will be presented by Attorney Daniel Bowes, an Equal Justice Works Fellow with the Justice Center in Raleigh, North Carolina.
In this training, Attorney Bowes will explore the legion of civil disabilities triggered by criminal convictions and the destructive impact of these "collateral consequences" on individuals, families, and communities, including the disproportionate impact on individuals and communities of color. Potential policy reforms and advocacy efforts will also be discussed.
Attorney Bowes is a graduate of Duke University and the New York University School of Law. He previously served as supervising attorney of Legal Aid of North Carolina’s Second Chance Employment and Housing Project. Attorney Bowes serves as vice-chair of Our Children’s Place, a nonprofit agency committed to the well-being of the 30,000 children in North Carolina with an incarcerated parent.
We look forward to seeing you at this third event we’ve hosted over the past year here at Trinity as we continue to pursue a conversation on racial equality, justice and reconciliation here in our community and beyond!
By Gordon Strother
I had a “should have” moment last week, and it bothers me still. On a cold, windy Monday, I retrieved the large sign I had whipped together three years ago and drove forth once again. Destination? As before, the overflowing sidewalk before the headquarters building of the NSSF (National Sport Shooters [sheep's clothing for Gun Merchants] Foundation, the powerful association of arms manufacturers, and shadowy manipulator of Congress and the NRA). My sign, like each of the grand array of big signs, little signs, crude, elaborate, black, white, multi-colored, was unique. I doubt if any of the drivers passing by, honking, flashing thumbs up, could read one word, but they knew the sentiment and honked. In Sharpie Marker red and black, my sign spread out “R-I-G-H-T-S-?” across its four foot span followed by “Our Boys and Girls lost ALL of theirs, Sandy Hook Grieves.” Those Sharpie marks carefully “said,” on poster board in our quiet basement, more or less what I “should have.” I did pray when I drew them.
There were so many supporters and sign sporters that nearly half of us had flowed across to the opposite side of Wasserman's, where my sign and I struggled with the North Wind. And where we could see facing us a sprinkling of NRA signs and a dozen or so identical signs that read “NSSF blah blah something.” We were not totally as one, and when the police herded us across the street, we and “they” became co-joined, bumping shoulders and signs. How easily, across the street with my united, multi-signed comrades, had I dodged this moment. Now what?
A lady from Seymour named Patty and I had landed in a nest of NSSF sign wavers. A guy behind us said, “You're in the safest place in Newtown. Every one of us is carrying.” Patty muttered, “I don't feel so safe.” The big fellow next to her took over, a lieutenant colonel sort in mufti. He certainly had a strong voice and an endless store of marvelous statistics. How he went on. “Eighty three percent of Newtowners support the goals of the NRA” (or some such number or “fact”). “The NRA has spent so many hundreds of thousands (or millions?) of dollars on gun safety; you know how much you all have invested? Zero!” He cited half the amendments to the Constitution to prove that he was on close terms with the lot, not just the Second. He was a passionate true believer. I should have said . . . what?
Words? They'd have bounced like rubber bullets off a clanking tank. We're taught to resist evil and to love our enemies. Dang. What kind of a witness was I? I knew what to do, but how, especially when my very warm head, North Wind or not, was smoking with snappy responses? Fortunately, I suppose, Mr. Light Colonel just kept on talking. Patty's Christian smile seemed to soften his volume as she, spotting some friends, freed herself and departed. Moments later, when the North Wind (the Holy Spirit?) exhaled right through my down jacket and tried to rip that sign from my grip, I grunted, not too convincingly, “I love you,” and headed for my car. Oh well, self examination season approaches; perhaps a good Lenten wrestle with Monday's questions? I should. I should.
Sorry this is late, Partner. The Church printer has been down for two weeks. Make haste to be kind.
Our caring does not end at our church doors. God calls us to reach out to our community and the world. At Trinity we cultivate a culture that encourages members to regularly engage with, listen to, walk with, learn from, and develop relationships with those around us representing different racial and ethnic groups and social classes as we discern how to better prepare for and witness the Kingdom of God in the larger community.
We invite you to check these pages often for news on activities and insight from parishioners as we move forward on this journey.
Why is the Trinity Bell Ringing?
Parishioner Gordon Strother, as part of a ministry created by deathpenalty.org, tolls the bell at 6pm for two minutes on the evenings of a scheduled execution anywhere in the United States. Gordon has participated in this ministry for over 12 years.